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from the Synagogue, Dura-Europos, ca. 245 CE |
There were 3 orders of jewish people, the
Sadduccees, the Pharisees, and the smaller Essenes. The Essenes lived in
northern Israel or Gallilee near Mt. Carmel and the Bethany estates.
Nazareth was a commune, a community, not a place.
Christianity
has suffered several schisms from the original teachings. First it was
Paul and the Ebionites who added back support for ritual sacrifice,
eating of meat, and circumcism. They also added back worldly wealth and
the low stature and restrictions of women.
The
depictions of Christ changed from being the wide faced Nazarene, to the
thin bearded Paul. We mostly worship paul in Christian churches today
and Pauls teachings. But Paul never met christ, was never a disciple. In
fact he spent much of his life fighting against them. Was he an agent
to corrupt from within once he saw he could not win? I don't trust Paul
one bit.
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Third Century Depiction of Jesus distributing Loaves of bead and fish |
The Essene belief to pool wealth and live in
communes was a central part of early christianity. But it is no longer
done. No money in it. Better to ask for 10% tithe a year.
The second schism happened upon Christs departure.
Mary Magdalene led the essene teachers as high teacher and used the
symbol of the blue rose (impossible in nature) to symbolize the original
holders of the true gospel.
Later
at 325 at the Roman council of Nicea much of the original teaching was
obliterated and expunged. All references to women teachers,
vegetarianism, and the importance of the seven comandments was removed.
Take
a look at some of the earliest pictures of Christ, and then how after
the council of Nicea, the picture changed to that of Paul, not Yashua.
Here we see the early depiction of christ. A young man. Unbearded. Some scholars say that this was the "Romanization" of christ but there is no evidence for this, typically roman mosaic creators always tried to capture the essence of people.
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Here we see the Baby faced Jesus from the 2nd century |
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Again, a baby faced Jesus tends to his sheep |
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This is the oldest depiction of christ, with Pomegranates which symbolize immortality Looks a bit like the statue of liberty huh? |
Actually what you are seeing is Sol Invictus, the unconquered Sun, and also, it's portrayal as the Roman emperor's crown, as we see here for three different roman emperors on coins:
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No it's not America, It's First Century Roman Sculpture... |
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Another early depiction of christ |
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And now by the 4th century, Christ is Paul not christ. |
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Here we see a bearded christ with features of the original christ face |
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Mary Magdalene giving birth, with the blue rose |
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Another stained glass of Mary Magdelene (miriam) with the blue rose, which was a gift from Yashua on the night of conception of their child and later would be a symbol of the true essenes |
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Is this Yashua? No It's Paul. And that Paul Face would dominate from the sixth century onward. The original face as well as teaching of Jesus (Yashua) would be forgotten, perverted, and lost. |
Now the P part of the Chi Ro Symbol, that's the Rod of Asclepus, the snake entertwining a staff. It is a reference to Aaron's staff turning into a serpent, a miracle by Moses. Legend has it that the rod was delivered to Yashua himself.
This legend of the rod as given by the Syrian Solomon in his
Book of the Bee[2] has Christian characteristics. According to it the staff is a fragment of the
Tree of Knowledge of Good and Evil,
and was successively in the possession of Shem, of the three
Patriarchs, and of Judah, just as in the Jewish legend. From Judah it
descended to Pharez, ancestor of David and of the Messiah. After
Pharez's death an angel carried it to the mountains of Moab and buried
it there, where the pious Jethro found it. When Moses, at Jethro's
request, went in search of it, the rod was brought to him by an angel.
With this staff Aaron and Moses performed all the miracles related in
Scripture, noteworthy among which was the swallowing up of the
wonder-working rods of the Egyptian Posdi. Joshua received it from Moses
and made use of it in his wars;
[3] and Joshua, in turn, delivered it to
Phinehas, who buried it in Jerusalem.
There it remained hidden until the birth of Jesus, when the place of
its concealment was revealed to Joseph, who took it with him on the
journey to Egypt.
So incredibly we have Jesus carrying the original staff of Moses. Which became taked up by the Asclepius cult of healing, an offshoot of the Nazarene healing schools.
The original symbolism of Christ as Emperor and as Healer with the Rod of Aaron, as Helios against the cross which is the Precession cycle and the galactic eliptic, now we are beginning to understand Christ and not following Paul.
Here is an excerpt from a recovered Essene bible which shows the commandment to be vegetarian:
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But they answered him: “Whither should
we go, Master, for with you are the words of eternal life? Tell us, what
are the sins which we must shun, that we may nevermore see disease?”
Jesus answered: “Be it so according to your faith,” and he sat down among them, saying:
“It was said to them of old time,
‘Honour thy Heavenly Father and thy Earthly Mother, and do their
commandments, that thy days may be long upon the earth.’ And next
afterward was given this commandment, ‘Thou shalt not kill,’ for life is
given to all by God, and that which God has given, let not man take
away. For I tell you truly, from one Mother proceeds all that lives upon
the earth. Therefore, he who kills, kills his brother. And from him
will the Earthly Mother turn away, and will pluck from him her
quickening breasts. And he will be shunned by her angels, and Satan will
have his dwelling in his body. And the flesh of slain beasts in his
body will become his own tomb. For I tell you truly, he who kills, kills
himself, and whoso eats the flesh of slain beasts, eats of the body of
death. For in his blood every drop of their blood turns to poison; in
his breath their breath to stink; in his flesh their flesh to boils; in
his bones their bones to chalk; in his bowels their bowels to decay; in
his eyes their eyes to scales; in his ears their ears to waxy issue. And
their death will become his death. For only in the service of your
Heavenly Father are your debts of seven years forgiven in seven clays.
But Satan forgives you nothing and you must pay him for all. ‘Eye for
eye, tooth for tooth, hand for hand, foot for foot; burning for burning,
wound for wound; life for life, death for death.’ For the wages of sin
is death. Kill not; neither eat the flesh of your innocent prey, lest
you become the slaves of Satan. For that is the path of sufferings, and
it leads unto death. But do the will of God, that his angels may serve
you on the way of life. Obey, therefore, the words of God: ‘Behold, I
have given you every herb bearing seed, which is upon the face of all
the earth, and every tree, in the which is the fruit of a tree yielding
seed; to you it shall be for meat. And to every beast of the earth, and
to every fowl of the air, and to everything that creepeth upon the
earth, wherein there is breath of life, I give every green herb for
meat. Also the milk of every thing that moveth and liveth upon earth
shall be meat for you; even as the green herb have I given unto them, so
I give their milk unto you. But flesh, and the blood which quickens it,
shall ye not eat. And, surely, your spurting blood will I require, your
blood wherein is your soul; I will require all slain beasts, and the
souls of all slain men. For I the Lord thy God am a God strong and
jealous, visiting the iniquity of the fathers upon the children unto the
third and fourth generation of them that hate me; and showing mercy
unto thousands of them that love me, and keep my commandments. Love the
Lord thy God with all thy heart, and with all thy soul, and with all thy
strength: this is the first and greatest commandment.’ And the second
is like unto it: ‘Love thy neighbour as thyself’ There is none other
commandment greater than these.”
And after these words they all remained
silent, save one, who called out: “What am I to do, Master, if I see a
wild beast rend my brother in the forest? Shall I let my brother perish,
or kill the wild beast? Shall not I thus transgress the law?”
And Jesus answered: “It was said to
them of old time: ‘All beasts that move upon the earth, all the fish of
the sea, and all the fowl of the air are given into thy power.’ I tell
you truly, of all creatures living upon the earth, God created only man
after his image. Wherefore beasts are for man, and not man for beasts.
You do not, therefore, transgress the law if you kill the wild beast to
save your brother’s life. For I tell you truly, man is more than the
beast. But he who kills the beast without a cause, though the beast
attack him not, through lust for slaughter, or for its flesh, or for its
hide, or yet for its tusks, evil is the deed which he does, for he is
turned into a wild beast himself. Wherefore is his end also as the end
of the wild beasts.”
Then another said: “Moses, the greatest
in Israel, suffered our forefathers to eat the flesh of clean beasts,
and forbade only the flesh of unclean beasts. Why, therefore, do you
forbid us the flesh of all beasts? Which law comes from God? That of
Moses, or your law?”
And Jesus answered: “God gave, by
Moses, ten commandments to your forefathers. ‘These commandments are
hard,’ said your forefathers, and they could not keep them. When Moses
saw this, he had compassion on his people, and would not that they
perish. And then he gave them ten times ten commandments. For he whose
feet are strong as the mountain of Zion, needs no crutches; but he whose
limbs do shake, gets further having crutches, than without them. And
Moses said to the Lord: ‘My heart is filled with sorrow, for my people
will be lost. For they are without knowledge, and are not able to
understand thy commandments. They are as little children who cannot yet
understand their father’s words. Suffer, Lord, that I give them other
laws, that they may not perish. if they may not be with thee, Lord, let
them not be against thee; that they may sustain themselves, and when the
time has come, and they are ripe for thy words, reveal to hem thy
laws.’ For that did Moses break the two tablets of stone whereon were
written the ten commandments, and he gave them ten times ten in their
stead. And of these ten times ten the Scribes and Pharisees have made a
hundred times ten commandments. And they have laid unbearable burdens on
your shoulders, that they themselves do not carry. For the more nigh
are the commandments to God, the less do we need; and the farther they
are from God, then the more do we need. Wherefore are the laws of the
Pharisees and Scribes innumerable; the laws of the Son of Man seven; of
the angels three; and of God one.
“Therefore, I teach you only those laws
which you can understand, that you may become men, and follow the seven
laws of the Son of Man. Then will the unknown angels of the Heavenly
Father also reveal their laws to you, that God’s holy spirit may descend
upon you, and lead you to his law.”
And all were astonished at his wisdom, and asked him: “Continue, Master, and teach us all the laws which we can receive.”
And Jesus continued: “God commanded
your forefathers: ‘Thou shalt not kill.’ But their heart was hardened
and they killed. Then Moses desired that at least they should not kill
men, and he suffered them to kill beasts. And then the heart of your
forefathers was hardened yet more, and they killed men and beasts
likewise. But I do say to you: Kill neither men, nor beasts, nor yet the
food which goes into your mouth. For if you eat living food, the same
will quicken you, but if you kill your food, the dead food will kill you
also. For life comes only from life, and from death comes always death.
For everything which kills your foods, kills your bodies also. And
everything which kills your bodies kills your souls also. And your
bodies become what your foods are, even as your spirits, likewise,
become what your thoughts are. Therefore, eat not anything which fire,
or frost, or water has destroyed. For burned, frozen and rotted foods
will burn, freeze and rot your body also (1). Be not like the foolish
husbandman who sowed in his ground cooked, and frozen, and rotten seeds.
And the autumn came, and his fields bore nothing. And great was his
distress. But be like that husbandman who sowed in his field living
seed, and whose field bore living ears of wheat, paying a hundredfold
for the seeds which he planted. For I tell you truly, live only by the
fire of life, and prepare not your foods with the fire of death, which
kills your foods, your bodies and your souls also.”
“Master, where is the fire of life?” asked some of them.
“In you, in your blood, and in your bodies.”
“And the fire of death?” asked others.
“It is the fire which blazes outside
your body, which is hotter than your blood. With that fire of death you
cook your foods in your homes and in your fields. I tell you truly, it
is the same fire which destroys your foods and your bodies, even as the
fire of malice, which ravages your thoughts, ravages your spirits. For
your body is that which you eat, and your spirit is that which you
think. Eat nothing, therefore, which a stronger fire than the fire of
life has killed. Wherefore, prepare and eat all fruits of trees, and all
grasses of the fields, and all milk of beasts good for eating. For all
these are fed and ripened by the fire of life; all are the gift of the
angels of our Earthly Mother. But eat nothing to which only the fire of
death gives savor, for such is of Satan.”
“So eat always from the table of God:
the fruits of the trees, the grain and grasses of the field, the milk of
beasts, and the honey of bees. For everything beyond these is of Satan,
and leads by the way of sins and of diseases unto death. But the foods
which you eat from the abundant table of God give strength and youth to
your body, and you will never see diseases For the table of God fed
Methuselah of old, and I tell you truly, if you live even as he lived,
then will the God of the living give you also long life upon the earth
as was his.
“For I tell you truly, the God of the
living is richer than all the rich of the earth, and his abundant table
is richer than the richest table of feasting of all the rich upon the
earth. Eat; therefore, all your life at the table of our Earthly Mother,
and you will never see want. And when you eat at her table, eat all
things even as they are found on the table of the Earthly Mother. Cook
not, neither mix all things one with another, lest your bowels become as
steaming bogs (2). For I tell you truly, this is abominable in the eyes
of the Lord.
“Take heed, therefore, and defile not
with all kinds of abominations the temple of your bodies. Be content
with two or three sorts of food, which you will find always upon the
table of our Earthly Mother. And desire not to devour all things which
you see around you. For I tell you truly, if you mix together all sorts
of food in your body, then the peace of your body will cease, and
endless war will rage in you. And it will be blotted out even as homes
and kingdoms divided against themselves work their own destruction. For
your God is the God of peace, and does never help division. Arouse not,
therefore, against you the wrath of God, lest he drive you from his
table, and lest you be compelled to go to the table of Satan, where the
fire of sins, diseases, and death will corrupt your body.”
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